Stories We Tell (2013)

Sarah Polley’s semi-documentary seeks to tell the truth, insofar as it can be told honestly, even while openly admitting it is necessarily constructed and incomplete.

stories-we-tellCanada
4.5*

Director:
Sarah Polley

Screenwriter:
Sarah Polley

Director of Photography:
Iris Ng

Running time: 110 minutes

Not unlike the powerful 2012 Slovak film Nový život, in which documentary filmmaker Adam Oľha looked at the deterioration of his parents’ relationship with the help of archive footage from his childhood, Sarah Polley’s Stories We Tell builds an insightful film from the family’s Super-8 home movies.

The result is astounding, not only because of the breathtaking revelation at its core, but because the way in which it was constructed is pure genius: The film is intelligent, entertaining and informative, but we also come to realise that Polley’s decision to show how the film itself was made fits perfectly with her subject matter and in fact shields her from expected criticism, not least of which comes from the mouth of one of the main players.

Polley, a 34-year-old Canadian actress and director who has starred in My Life Without Me and The Secret Life of Words, among others, here traces her own life through the eyes of her father, her siblings and her parents’ friends and acquaintances. The goal is to get at the real story that involves her late mother, the only person directly implicated who does not provide her side of the events.

These events entailed a secret that became an open secret before it became a bombshell. I can be general here without giving much away by saying that Polley was not the daughter of the man she always thought was her father. But who this other person was, and how she found him, is the domain of the film’s content, which you have to see for yourself to believe.

At first glance, it seems Polley approaches her subject matter very matter-of-factly, by interviewing all the parties who are still alive and quizzing them on what they knew and when they knew it. Their facts take the form of a story, necessarily tied to their own points of view and subjective experiences, but we get a very coherent and cohesive, although not entirely comprehensive, narrative that flows together and is fed by the words of all these individuals.

However, as archive footage accumulates of incidents that couldn’t possibly have been filmed at the time, or of which such footage would be incredibly hard to come by, we start asking ourselves whether Polley in fact staged some of the historical events she purports to portray with actual footage.

When Polley answers our question late in the film, it immediately becomes apparent why she shot her story in a way that is not strictly the domain of the documentary film. While her focus is always on her mother, and the strategy is to use as much material as possible, be it from the past or from her interviews in the present, Polley does eventually come around to examining her own role as storyteller.

Her parents were both actors; in fact, her mother, Diane, fell in love with Michael because the role he was playing at the time was strong and interesting. The secret Diane kept from Michael, about Sarah’s father, would also require her to play a role by pretending that her lie was the truth. But at one point a central character says his side of the story may contain elements that are misremembered but none that is a lie. That throwaway comment, as well as his objection to the director’s inclusion of other voices besides his in the story, makes us understand the film can only be the asymptote of reality (an old idea borrowed from film André Bazin), reaching toward it but never reaching it entirely faithfully.

Super 8 continues to signal reality very strongly to an audience for whom anything that resembles home video footage still evokes a robust feeling of truthfulness for the vast majority of viewers. That is, of course, what made J.J. Abrams’ monster film Super 8 both compelling and disorientating.

But when Polley starts showing us how the film was actually made, in a way that sought to enhance the storytelling potential of her work without any attempt to defraud the audience or misrepresent the story itself, it is a stunning moment of realisation that this is much more than just another documentary. It is a work that reflects on the possibility of finding truth in a work that is always already edited and therefore manipulated.

Stories We Tell has moments of fun and tremendous comedy scattered along the generally informal quest for truth, and even if we agree that no film can reproduce the past as it was, Polley has given future filmmakers a roadmap to engage the audience by deploying very sympathetic individuals and asking the questions we ask ourselves while watching the film.

Viewed at the International Film Festival Bratislava 2013

Solaris (1972)

SolarisUSSR
4*

Director:
Andrei Tarkovsky

Screenwriters:
Fridrikh Gorenshtein
Andrei Tarkovsky
Director of Photography:
Vadim Yusov

Running time: 160 minutes

Original title: Солярис

The reality of the world in Tarkovsky’s Solaris seems to be as clear as daylight and yet as difficult to pin down as the reality of the three individuals on board the Solaris Space Station. Things seem to be straightforward (despite being a science-fiction film, there are no aliens here), but as characters’ memories start to physically materialise around them and we realise that no one can really trust the physical existence of anyone or anything around them, the world of the central character, Kris Kelvin, becomes very flimsy indeed, and many essential questions can never be answered.

Andrei Tarkovsky’s film, arguably one of his most accessible (together with Ivan’s Childhood and The Sacrifice), is based on the novel Solaris by Polish writer Stanisław Lem, which was published in 1961. People and their situations constantly shift in and out of focus, and while the central dilemma is quite easy to comprehend (Kelvin is confronted with the physical manifestation of his late wife), the questions resulting from this situation are profound and incredibly relevant today given mankind’s ability to (re)create images.

Kris Kelvin is a psychologist sent to the space station above the planet Solaris to investigate the situation there. Solaris itself is covered by a whirlpool of an ocean, and Kelvin soon discovers that the ocean is sentient. At the space station, a close friend, Gibarian, has committed suicide under strange circumstances, and the only crew members remaining are a Doctor Sartorius, who spends all day locked up in his laboratory, and Doctor Snout, who tries to warn Kelvin about the unexpected apparitions onboard.

These apparitions take the form of someone whose trace of a memory is found deep in the recesses of a crew member’s soul, and in the case of Kelvin, it is his late wife, Hari, who committed suicide 10 years ago. Kelvin is visibly affected by her appearance, even though he knows that she is not real. After he sends her out into space, a substitute appears. These substitutes are, of course, externally identical but always copies of the memory. As such (and this is an important point that is made much clearer in the 2002 remake by Steven Soderbergh), Hari can never know anything that Kelvin does not.

Even though Kelvin knows that Hari is merely a copy, he interacts with her in a way that causes him joy instead of sadness. She does not remind him of a loss as much as her presence makes him happy, and therefore, ultimately, Solaris fails to succeed in torturing Kelvin.

The film opens at Kelvin’s house next to a lake, where clouds or fog are always visible in the background. The environment seems pure, and a lone horse passes through the frame now and again while Tarkovsky takes care to show us water flowing over lush green water plants. It seems to be nature at its most innocent, but the film slowly and surely subverts our preconceived notions until we are left with the realisation that things in the world of the film are never quite what they seem.

Solaris is long and contains a number of scenes that would have benefited from a number of cuts, including, most importantly, an early scene during which we watch a film extensively detailing a mission to Solaris. Another scene, which takes place in a library onboard the space station, has some interesting components, including references to Don Quixote, a work of literature that also investigates a world where reality is no longer virginal.

Bach’s organ choral prelude (“Ich ruf’ zu dir, Herr Jesu Christ”) is used in a striking way throughout the film, and the film’s final scene, when we are confronted with a frozen lake that brings to mind a painting by Bruegel (“The Hunters in the Snow”) shown in fragments earlier in the film, produces a moment of such beauty it nearly brought me to tears.

During a scene that immediately precedes Kelvin’s journey to the space station, viewers are obliged to immerse themselves in the flow of sound and image rather than story. It reminded me of sequences from Koyaanisqatsi and shows a car driving along the highways of Tokyo, at different speeds and in different colours, the sound changing as well to produce a sequence of indescribable energy that finally serves to propel the story itself forward, and Kelvin into space.

The film has a few scenes in black and white, but they are not entirely distinct from other scenes in colour, though sometimes they are flashbacks and sometimes they are not. However, our inability to easily distinguish flashback, dream and immediate reality from each other is of course part of the dilemma that the film poses to us and to Kelvin.

The examination of reality in a world where copies resemble the original to such a great extent is very pertinent and has recently been treated in many other films, from David Cronenberg’s eXistenZ to Christopher Nolan’s Inception. I found the plot more interesting and more accessible than Kubrick’s 2001: A Space Odyssey, though they are both enigmatic in their own ways and lend themselves to hours of interpretation.