Tom of Finland (2017)

Tom of Finland is a likeable but hastily drawn sketch of the Finnish soldier and artist whose work is responsible for many a gay man’s wet dreams.

Tom of FinlandFinland
3*

Director:
Dome Karukoski
Screenwriter:
Aleksi Bardy

Director of Photography:
Lasse Frank

Running time: 115 minutes

Pencil sketches of muscle men, leather uniforms and enormous penises. These works of art, long produced underground before finally making their way to gallery exhibits and then even onto a few of Finland’s stamps, are the creations of Touko Laaksonen. “Tom of Finland”, as he would later be known, came of age during the Second World War and put his fantasies on paper in order to forget about his miserable experiences as a soldier and as a man trapped in an ultra-conservative and very anti-gay society.

Some of the early scenes in Dome Karukoski’s Tom of Finland take place in Helsinki ahead of the 1952 Olympic Games and show the police clearing out a park that has become a popular cruising spot for the city’s gay community. When they catch men doing the old in-out against a tree trunk or kissing in the shadows of heavy foliage, they gang up to beat the victim with their truncheons until he can no longer offer any resistance. It is a chilling reminder of how backward and intolerant some Western societies were – and not long ago. Finland, where same-sex marriage only became possible in March 2017, had taken until 1971 to decriminalise homosexuality, although Tom of Finland (perhaps purposefully) neglects to tell us this and thus sketches a conservative Finnish society forever threatening to people like Laaksonen, portrayed by Pekka Strang.

Dome Karukoski’s biopic of arguably Finland’s most famous artist snaps from one narrative block to another as it scrambles to cram around four decades of life into two hours while pretending to take its time. The first 10 minutes alone cover four separate periods in Laaksonen’s life, and over time, we return to almost all of them in the same fitful, fragmentary manner.

The scenes have room to breathe, but the transitions between them are abrupt and often leave us scratching our heads about the missing amount of time. In addition, the two hours are rather awkwardly framed by a major leather event that, while it offers a powerful culmination and affirmation of Laaksonen’s life, feels rushed and tacked on without any proper groundwork.

There are very few narrative threads that cut across the entire film, although one of the most important (albeit, regrettably, one of the weakest) involves Laaksonen’s sister, Kaija, who never manages to accept his sexuality. Throughout their lives, she lives in bitter denial that homosexuality even exists. We gather that she wants to ignore the tragedy of her own life as a spinster by focusing on her brother’s life, even as he ends up spending most of it with a loving partner, Veli “Nipa” Mäkinen (played by the gorgeous Lauri Tilkanen).

Unlike in another biopic of a gay artist (Julian Schnabel’s glorious depiction of Cuban poet Reinaldo Arenas in the inimitable Before Night Falls), the society portrayed in Tom of Finland is one of binary oppositions. The only person who does not fall neatly into the “gay = good”/”straight = menacing” categories is the quiet wife of an army captain who tolerates her husband’s meetings with other men. It is a real pity we do not get to see more of her, or of her kind, in this film.

As far as “Tom” himself is concerned, it remains unclear whether he ever feels like he fits in. Certainly, on his first trip to California, in the late 1970s, the warm weather and the men holding hands in public immediately signal a break from the frigid confines of Helsinki, where people still give him a dirty look if he is too intimate with Nipa. Towards the end of his life, Nipa has a persistent cough, and although his death is ultimately ascribed to throat cancer, the film’s ambiguity suggests he was very likely an early victim of the as yet undiagnosed AIDS virus.

Laaksonen, whose graphite sported members the size of baseball bats, also had a thing for leather, but we never get any indication of where this fixation originated. Perhaps it goes back to his early focus on men in uniforms, although we can’t be sure. His muse, a leather-clad biker with a prominent moustache and a police cap, is the imaginary Kake (Niklas Hogner), who becomes a central character in his work. Laaksonen says he is only satisfied with his own work if it makes him hard, but we never see him hot and bothered, even in the company of an imagined Kake, nor, for that matter, do we see anyone else getting horny from his pictures. This is a truly mystifying omission, as the film would have benefitted immensely from showing how Tom of Finland’s works offered pleasure to the gay community at large – or to himself.

Tom of Finland is more a patchwork of moments in the title character’s life than an engaging story of his life, his struggles and his motivations. By the end of the film, we still don’t know much about him, and while his Second World War trauma revisits him from time to time, these flashbacks are too scattered and superficial to add much to our understanding of his emotions. Karukoski’s film is unprovocative and doesn’t dig very deep. And although we get one or two vague notions of the life of a ground-breaking artist, the story leaves us unaffected.

Heart of a Lion (2013)

Dome Karukoski’s Heart of a Lion tells the gripping tale of a Finnish skinhead adapting to life with his girlfriend and her half-black son.

heart-of-a-lionFinland
4*

Director:
Dome Karukoski

Screenwriter:
Aleksi Bardy

Director of Photography:
Henri Blomberg

Running time: 100 minutes

Original title: Leijonasydän

Many viewers may be tired of Second World War films and choose to leave the history in the past. And yet, we cannot allow ourselves to forget the consequences of racism. It is an ideology that, albeit in a slightly different form, remained on the books in the United States in the form of segregation until the mid-1960s, and in South Africa was codified into law shortly after the National Party came to power in 1948.

Neo-Nazis, or skinheads, can be found in most countries in Europe, and their guiding philosophy usually combines ideas of “purity” from Nazism with patriotism for their particular country. The title of Finnish director Dome Karukoski’s Heart of a Lion refers to the animal, found in Africa and Asia, that holds a sword above its head on Finland’s coat of arms and appears as a tattoo on the bodies of many of the country’s skinheads who proclaim their conservative intention to protect the country from change.

The problematic provenance of the symbol is an interesting point of departure for a discussion about the film, which has a skinhead character, the leader of a small pride of like-minded tattooed individuals, fall in love with Sari (Laura Birn), a woman whose son is half-black. This neo-Nazi is called Teppo (Peter Franzén), but having seen his previous love life crumble because of his commitment to defending the fatherland against imposters (anyone who doesn’t look like his idea of a true Finn), and perhaps also because of the great sex with Sari, he is willing to look the other way when his new love breaks the news to him that her son is called Rhamadhani (Yusufa Sidibeh).

Despite what we may be expecting, the film is filled with examples of love, all with neo-Nazi leader Teppo at the nexus, as his relationships – sometimes tender, sometimes fraught with challenges – with Sari, Rhamadhani and his own brother, Harri (Jasper Pääkkönen), inject positive feelings into a storyline that could easily have settled for cheap thrills and violence.

Not that Heart of a Lion lacks violence or aggressive characters, but the overarching idea seems to be reconciliation rather than destruction, and of course it helps our capacity for empathy when Teppo seems to share this desire.

But Karukoski has to step very carefully among the landmines of empathy in a film dealing with this subject matter, as it would be entirely inappropriate to care too much about Teppo or his brash younger brother. Teppo may be conflicted, and Harri may be torn between affection for Teppo and a need to hold onto the seeming security provided by his band of macho neo-Nazis, but although Teppo comes to accept Rhamadhani, he continues to show an affinity for an avowed kind of pro-Finnish fascism for a large part of the film.

Karukoski and lead actor Franzén approach the character of Teppo with extreme circumspection towards his credible development, and their success fuels the viewer’s appreciation of the storytelling here. Teppo is certainly a multifaceted character, but Harri shows signs of even greater complexity: He is an upstart and a provocateur, but when push comes to shove, he protects his brother, even when their ideas about the races are no longer alike. It is unfortunate that the other skinheads are much less well-rounded, as they mostly serve the purpose of a foil to the two brothers’ journey towards a relative liberation from the Nazist ideals.

One particularly puzzling detail is why the skinheads write their graffiti in English, a language that certainly is not part of the proud Finnish traditions they pretend to espouse and protect. In one scene, director of photography Henri Blomberg’s camera even goes in for a closeup on the back of one of the skinheads’ skulls to let us better see the tattoo that reads “White Power”. This English term suggests these Finnish troublemakers see themselves as an extension of the subculture that includes far-right extremists in the English-speaking world. However, none of this is ever discussed, making our comprehension of the way they see themselves rather problematic.

The story itself is very involving, although, oddly, Sari disappears for long stretches of time, apparently without being visited by her boyfriend or her son while she is receiving care at the hospital. It also contains several comical moments that counterbalance the inherent drama. Although Blomberg never shows off with his camera, there is one scene, shot late at night in a single take during a rampage on a few Gypsies, and the violence contained in that unedited bubble of a moment is upsetting and clearly communicated with Karukoski’s choice of shot.

Heart of a Lion is a strong, engaging and thoroughly enjoyable film about love, pride and prejudice, and as relevant as ever.

Viewed at the Festroia International Film Festival 2014