Plight of Sri Lankan refugees in Parisian suburb underlines not only the difficulty of integration but also the risks that sometimes follow people across borders.
France
3.5*
Director:
Jacques Audiard
Screenwriters:
Noé Debré
Thomas Bidegain
Jacques Audiard
Director of Photography:
Eponine Momenceau
Running time: 110 minutes
Of major topical significance and sketching its characters and those in their lives with compassion and understanding, Jacques Audiard’s Dheepan has the makings of a masterpiece but loses control in the final minutes, which feel rushed and underwhelming, partly because its graphic violence marks such a radical departure from the rest of the film.
A trio of characters pretending to be a family – the titular Dheepan, who is a former Tamil Tiger; Yalini, a woman who is still very much a girl; and the shy, school-aged Illayaal, who lost her mother during the war – in order to use a dead family’s passports and thus escape to Europe and settle in a diverse, low-income neighbourhood simply titled “Le Pré” (the Field), presumably Paris’s Le-Pré-Saint-Germain. They do not speak French, although Illayaal picks it up remarkably quickly at school, but Dheepan quickly finds a job as caretaker of part of the housing estate.
He has to be careful, however, as drug dealers have one part of one building to themselves, and it is better not to cross the always paranoid bunch of young men. Thanks to Youssuf, the municipality liaison, Yalini also secures a job cooking and cleaning for an elderly Arabic gentleman named Mr. Habib, at a rate she considers to be a fortune: 500€/month. Mr. Habib never says a word, which suits Yalini just fine, as she starts speaking to him in Tamil.
The film offers a great many sensitively handled glimpses of the new reality the characters have to confront, from being outsiders (even in an already heterogeneous community) because they do not speak French to coping with their fake setup as a family. Dheepan is still in mourning over the loss of his wife and two daughters, but his proximity to Yalini elicits sexual feelings in her, but at the same time his experience as a father makes him more understanding of the challenges his “daughter”, Illayaal, is facing. Audiard’s use of small incidents to give colour and texture to his characters is very effective and goes a long way towards making the viewer empathise with these three individuals who are technically breaking the law.
The choice of Antonio Vivaldi’s wistful “Cum dederit” during the opening credits is deeply moving and indicates that this will not be a film like most others. A black screen is eventually illuminated by a big, blinking, blue bow tie that Dheepan has attached to his head and uses as a visual device when peddling trinkets to uninterested café-goers around Montmartre. Indeed, there is little drama or anxiety, right up until the end, when two strange things happen. The first is the sudden transformation (or regression) of Dheepan back to the soldier he used to be, filled with rage and determination. He suddenly takes over the drug den and establishes his strength, but this development does not lead anywhere. The second is the climax, during which he wields a machete and an ice pick and murders everyone in his way in order to save a desperate Yalini.
Some have taken this very graphic scene, and the absolutely serene scene that follows, as a dream, which would be possible were it not for one thing. The climax, which shows Dheepan climbing the stairs and killing people on his way up, is shot as a close-up of Dheepan’s legs, surrounded by black smoke, and could easily be read as a reality affected by flashbacks of the war, it ends with Dheepan inside Mr. Habib’s apartment, which he has never seen before. Thus, this has to be happening for real. Whether the final scene, which is a Hollywood ending wholly at odds with the rest of the film, is a dream or a fantasy is, therefore, both unjustified and unlikely, but not outside the realm of possibility.
Dheepan is at its best when it is showing us how the three refugees interact with each other and with the different members of the community, including an old Moroccan lady who speaks Arabic to Dheepan and Mr. Habib’s drug lord son, Brahim, who has to wear an ankle monitor but towards whom Yalini feels an undeniable, childlike attraction. The film’s only serious missteps are the way in which the final sequence is framed (it could have been much better if Dheepan’s “rescue” of Yalini had occurred offscreen) and a peculiar shot from Dheepan’s point of view, through which we see Yalini seducing him one night, guiding him into the bedroom and dropping her towel before the screen fades to black.
The events of the final 30 minutes are jarring when contrasted with the gentle curiosity, though never devoid of intense feelings, that is so apparent in the rest of the story. Seeing the climax and the epilogue as a dream has the benefit of neatly separating two realities, but as the film clearly shows, events continue to inform those that follow, whether we want them to or not.