refugees

White God (2014)

André Crous

The (under)dogs will not take abuse lying down; expect them to fight back with a vengeance in this gorgeous film from Hungary’s Kornél Mundruczó.

white-godHungary
4*

Director:
Kornél Mundruczó 
Screenwriters:
Kornél Mundruczó
Viktória Petrányi
Kata Wéber
Director of Photography:
Marcell Rév

Running time: 120 minutes

Original title: Fehér isten

White God, a Hungarian film about a crossbreed dog thrown out on the street after new laws come into force banning its kind, the underworld of dogfighting he is exposed to and ultimately the revenge he exacts, is both gory and glorious, with scenes of great poignancy admirably offsetting some brutal violence.

The film is for those who like dogs but perhaps not for those who like them too much: A central part of the narrative involves the dog, named Hagen, being enslaved, drugged, physically and psychologically abused, and made to fight against other dogs. The scene of two dogs fighting, and the half-dead, soon-to-be carcasses of the hounds littered around the site, may be too tough for some to take. However, despite the bloodbath that concludes the film, it is at heart a story about a dog whose emotional development is immediately recognisable. For days after seeing the film, you will likely find yourself walking the street, noticing a dog and acknowledging it as more than just a furry pet. Director Kornél Mundruczó deserves tremendous acclaim for his ability to portray animals with astonishing humanity.

The film opens with what at first seems to be a dream sequence: Budapest has come to a standstill, and all we see is a single girl on her bicycle driving through the capital’s desolate streets. Suddenly, a large group of rabid dogs turn a corner and chase her down. She rides her bike faster and faster, but they are gaining on her.

Some could easily argue that this opening scene, repeated later in the film, when we realise it is all too real, is superfluous, but it does set a mood of uneasiness for us, as the viewer is thrown into the deep end while getting the strong flavour of contrasts in the film: Beautiful tracking shots accompany this otherwise startling event, and for much of the rest of the film we will find ourselves riveted by the images while often being repulsed by the actions of both people and dogs.

We meet the girl from the opening scene just after the title appears onscreen. The title is never explained, although it probably refers both to Samuel Fuller’s White Dog, in which a dog trained to attack black people undergoes retraining, with ambiguous results, and to the status of the white man in the life of the Hungarian dog, and more generally to the race’s cachet across Europe.

The girl’s name is Lili, and when her mother and stepfather go on holiday to Australia, she has to stay with her unwilling father, Daniél. But Daniél dislikes the dog she has brought with her, Hagen, and has no problem throwing it out on the street when he gets a warning from the authorities that all crossbreeds now have to be put down. This is where the narrative splits into two strands, as we follow the stories of Hagen and Lili, both trying to cope in new worlds they know very little about: life on the street, and life as a teenager, respectively.

Lili’s story is almost entirely forgettable and doesn’t offer much of interest. This is the most serious misstep of the production, as Mundruczó easily could have spared us this rather monotonous view of life as a teenager. Her father, Daniél, also displays a limited range of emotions, and his character has exasperatingly little depth. By contrast, every scene with Hagen contains either a thrill, a shock or a moment of pathos, the latter most often occurring during the dog’s interaction with other dogs, in particular a rough-coated Jack Russell terrier that memorably shares a couch with Hagen.

These scenes are simply phenomenal because they offer us a glimpse of Mundruczó’s ability to tell a story and to move us with amazing tenderness, without using any words. Animal trainer Teresa Ann Miller deserves great kudos for her work to assure our immediate recognition of traits like friendship, kindness, goodwill and even intimacy in these animals.

Towards the end, unfortunately, there are some jumps in the narrative that don’t make much sense, in particular Lili’s seemingly clairvoyant ability to know where to go look for her dog in downtown Budapest.

The uprising of the crossbreed canines should serve as a wakeup call to those in Europe, and perhaps around the world, that the downtrodden will not go quietly into the night. They may be smaller in size, and they may not conform to traditional categories, but if they are mistreated, they will eventually fight back, and those who have power today should take note. This is a powerful message for the people of the Continent who believe their way of life is threatened by those who are different from them and that the minorities need to be kept underfoot because there is no telling how violent the reactions will be.

Dheepan (2015)

André Crous

Plight of Sri Lankan refugees in Parisian suburb underlines not only the difficulty of integration but also the risks that sometimes follow people across borders. 

France
3.5*

Director:
Jacques Audiard
Screenwriters:
Noé Debré
Thomas Bidegain
Jacques Audiard
Director of Photography:
Eponine Momenceau

Running time: 110 minutes

Of major topical significance and sketching its characters and those in their lives with compassion and understanding, Jacques Audiard’s Dheepan has the makings of a masterpiece but loses control in the final minutes, which feel rushed and underwhelming, partly because its graphic violence marks such a radical departure from the rest of the film.

A trio of characters pretending to be a family – the titular Dheepan, who is a former Tamil Tiger; Yalini, a woman who is still very much a girl; and the shy, school-aged Illayaal, who lost her mother during the war – in order to use a dead family’s passports and thus escape to Europe and settle in a diverse, low-income neighbourhood simply titled “Le Pré” (the Field), presumably Paris’s Le-Pré-Saint-Germain. They do not speak French, although Illayaal picks it up remarkably quickly at school, but Dheepan quickly finds a job as caretaker of part of the housing estate.

He has to be careful, however, as drug dealers have one part of one building to themselves, and it is better not to cross the always paranoid bunch of young men. Thanks to Youssuf, the municipality liaison, Yalini also secures a job cooking and cleaning for an elderly Arabic gentleman named Mr. Habib, at a rate she considers to be a fortune: 500€/month. Mr. Habib never says a word, which suits Yalini just fine, as she starts speaking to him in Tamil.

The film offers a great many sensitively handled glimpses of the new reality the characters have to confront, from being outsiders (even in an already heterogeneous community) because they do not speak French to coping with their fake setup as a family. Dheepan is still in mourning over the loss of his wife and two daughters, but his proximity to Yalini elicits sexual feelings in her, but at the same time his experience as a father makes him more understanding of the challenges his “daughter”, Illayaal, is facing. Audiard’s use of small incidents to give colour and texture to his characters is very effective and goes a long way towards making the viewer empathise with these three individuals who are technically breaking the law.

The choice of Antonio Vivaldi’s wistful “Cum dederit” during the opening credits is deeply moving and indicates that this will not be a film like most others. A black screen is eventually illuminated by a big, blinking, blue bow tie that Dheepan has attached to his head and uses as a visual device when peddling trinkets to uninterested café-goers around Montmartre. Indeed, there is little drama or anxiety, right up until the end, when two strange things happen. The first is the sudden transformation (or regression) of Dheepan back to the soldier he used to be, filled with rage and determination. He suddenly takes over the drug den and establishes his strength, but this development does not lead anywhere. The second is the climax, during which he wields a machete and an ice pick and murders everyone in his way in order to save a desperate Yalini.

Some have taken this very graphic scene, and the absolutely serene scene that follows, as a dream, which would be possible were it not for one thing. The climax, which shows Dheepan climbing the stairs and killing people on his way up, is shot as a close-up of Dheepan’s legs, surrounded by black smoke, and could easily be read as a reality affected by flashbacks of the war, it ends with Dheepan inside Mr. Habib’s apartment, which he has never seen before. Thus, this has to be happening for real. Whether the final scene, which is a Hollywood ending wholly at odds with the rest of the film, is a dream or a fantasy is, therefore, both unjustified and unlikely, but not outside the realm of possibility.

Dheepan is at its best when it is showing us how the three refugees interact with each other and with the different members of the community, including an old Moroccan lady who speaks Arabic to Dheepan and Mr. Habib’s drug lord son, Brahim, who has to wear an ankle monitor but towards whom Yalini feels an undeniable, childlike attraction. The film’s only serious missteps are the way in which the final sequence is framed (it could have been much better if Dheepan’s “rescue” of Yalini had occurred offscreen) and a peculiar shot from Dheepan’s point of view, through which we see Yalini seducing him one night, guiding him into the bedroom and dropping her towel before the screen fades to black.

The events of the final 30 minutes are jarring when contrasted with the gentle curiosity, though never devoid of intense feelings, that is so apparent in the rest of the story. Seeing the climax and the epilogue as a dream has the benefit of neatly separating two realities, but as the film clearly shows, events continue to inform those that follow, whether we want them to or not.