Stalker (1979)

USSR
4*

Director:
Andrei Tarkovsky

Screenwriters:
Arkadi Strugatsky,
Boris Strugatsky
Director of Photography:
Alexander Knyazhinsky

Running time: 163 minutes

Original title: Сталкер

Andrei Tarkovsky has a reputation for making films that are slow. This reputation is not entirely warranted, except for that eternal take inside the empty swimming pool in Nostalghia. His films usually have an average shot length no longer than 60 or 70 seconds, and his debut, Ivan’s Childhood gallops along at a refreshing pace. Now, compare that number to the films of someone like Béla Tarr, and you’ll see what “slow cinema” really means. Stalker is the second Tarkovsky film that I’ve watched in a week – the other being Solaris – and what struck me at the beginning of Solaris, and all the way through Stalker, was the number of monologues and dialogue in both. These minutes of speech, though necessary to sketch the characters in real-world terms, constitute my major gripe against both; however, they remain my favourite films from this extraordinary director.

Stalker is an incredibly simple story set in a film that constantly generates different perspectives on the theme of religion, and Christianity in particular. The “Stalker” is a man who guides anybody with enough money to a house deep within the forbidden area called “The Zone”, where it is alleged that their innermost wish will come true. In this story, the Stalker leads two anonymous men – a Writer and a Scientist – to the “Room” that is their Jinn. However, the Stalker never sees anybody again after their encounter with the Room, and he has never tried it himself. All of this can be taken as a metaphor for Heaven, from which no one has ever returned but whose existence, according to those who believe the guide, in the form of a preacher, cannot be denied. But Tarkovsky’s film never pivots to any particular interpretation of events and remains wholly ambiguous from beginning to end. While the mystical nature of the Zone may just be hogwash, the events may easily be interpreted, by those who believe the words of the Stalker, as proof of the Zone’s sentience.

The Zone is one of the most beautiful areas ever conceived on film. The different shades of green, the water, the fog and the serenity of the silence make for an atmosphere that can only be described as heavenly. At the same time, however, the characters are mostly enclosed by frames – window frames, door frames, walls – and seem to be trapped even while they should feel completely liberated. One very impressive use of this technique occurs during a scene where the characters wait in a room where a telephone suddenly starts to ring – a moment that startles because the landscape around the building is littered with broken telephone poles and power lines. Tarkovsky, by means of sound and image, suggests a boundless complexity in his characters; however, as I mentioned above, it is unfortunate that a few very long speeches contribute to this complexity, but even so, they are relatively effective.

There are a few obvious religious references, such as the narrated Biblical story of Jesus’ meeting with two men shortly after his death without being recognised by either of them. It is the voice of the Stalker that relates the story to us, but the story is changed slightly: the men don’t have names either. The choir’s rendition of “Ode to Joy” in Beethoven’s 9th Symphony also ends the film on a beautifully spiritual note.

While the film deals with hope, desire, dreams and religion, it has been composed in a way that eludes definitive interpretation but is easily accessible and while a few scenes do drag on a bit, in particular, the climactic scene at the Room, as well as another silly scene in a room full of small sand dunes, the film overall is an absolute joy. The film’s cinematography is pitch-perfect and the entire film is on the level of some of the other very moving moments of beauty in Tarkovsky’s films, such as the frozen lake in Solaris and the final shot of The Sacrifice.